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DUTCHER, Falling Options · View
Kathleen Dalton-Woodbury
Posted: Thursday, January 17, 2008 1:21:17 PM


Rank: AML Member

Joined: 9/12/2007
Posts: 115
Points: -69
Location: Utah
Jerry Johnston has reviewed FALLING in the new DESERET MORNING NEWS "Mormon Times" section:

http://www.deseretnews.com/article/1,5143,695244646,00.html
Association for Mormon Letters
Posted: Saturday, March 01, 2008 8:54:10 PM

Rank: Administration

Joined: 9/12/2007
Posts: 197
Points: 72
review by Alex Hall

Director: Richard Dutcher
Title: Falling
Main Street Movie Company
2008
R-rated


I've been holding off recommending this film, because ai-ai-ai, will it make a Mormon audience composed of your typical Mormon culture uncomfortable. It is ridiculous how fully Dutcher has taken on the role of The Artist Who Challenges You. If Dutcher is going around touting in his advertisements that the thing is R-rated - one of *the* hot-button topics in Mormon culture - I cannot see otherwise but that he has taken it upon himself to challenge culture. If that gives you brownie points among crowds that think that's the mission of an artist (*ahem*AML-list*hem), okay. But I don't think there's any chart in heaven detailing how much any artist challenged culture. It's not about that.

According to Michael Medved - who has given Dutcher some of his best reviews! - the artist as cultural or religious challenger is a mythical role that has emerged only in this last century. Medved argues that most of the artists who created our "classics" through the centuries found plenty to do - under every kind of label or adjective you could conjure: disturbed, glorious, funny, tragic - whatever- without heckling their host culture, as so many artists in our day have been taught to believe they should. It is a point given in Dutcher's biography at his own web page that one of his teachers while in film school at BYU prophesied that the first great Mormon writer will be excommunicated. Richard, *that teacher was full of crap!* Without a mass of knowledge to back up my agreement with Medved, I only say that Medved's take on artists and culture sounds to me a whole lot better than advertising your film as "The first R-Rated Mormon film!" Why don't we just change the billboard to say "This film will shock and offend you!" What of the dopes in the narrative of this very film who claim the only way an artist will get ahead is by shocking and offending? We're supposed to think those guys are dopes, right? They're part of the culture that led to the lead character's
fall. So let's not listen to them.

Now I know I've gone and abrasively criticized marketing. Sometime last year I abrasively criticized a marketing effort coming from Dutcher's Main Street Movie Co. and shortly thereafter found a comment at my film blog from Dutcher's marketing guy, abrasively criticizing my (retrospectively) amateurish concept trailer. Tit-for-tat cannon blasts among the artists in Zion. I don't think it's easy for artists to separate the line of personal criticism from artistic criticism. And too often we merge them - but that's an essay for another day.

I believe Dutcher could have told the exact same story of FALLING with just slightly different directing decisions that wouldn't ensure he turns a lot of his audience away. And his marketing of this film is way off-base. (I know, I hear the cannons blasting still.) If you don't care about ratings (as I believe Dutcher claims not to), you don't advertise them. If many Mormons think it wrong to ever see an R-rated film (and that thinking is in error, in my opinion), period, that's fine for them - it is their right to risk missing out, and frankly, too many who argue against the point would seek to deny Mormons so inclined of that right, or deny them their freedom of conscience to avoid whatever they want - but the inevitable message behind "The first R-rated Mormon film!" is ironically as narrow in a different way. It actually seeks to drive the question of the appropriate to the utmost limits of tolerance - and I would argue that very approach will only produce intolerance - it isn't going to make anyone think. Nobody thinks when they feel threatened. All they think about is either raising their fists to pummel the hell out of you or getting the hell away from the situation (Dutcher has experienced far more than his share of both, on emotional terms). Fight or Flight. It reduces us to cavemen. Where's the love in that? Philosophical battles are one thing, but you've gotta know that *even though* there may not be a rational basis for Mormons to do so, they're simply going to read it as an attack on their religion.

Art isn't a culture or religion test. Life is a culture and religion test - the way we live. Art is a huge part of life (and for artists, it is literally the subsistence of their life - how they get by) - but as the Indigo Girls penned, "..there's just no medium for life". Life is life, art is story (where this film is concerned). And this story should be advertised for what it is - a very powerful morality tale - not for what it isn't (G-rated).

The unfortunate irony of that advertising is that the film is, in my opinion, powerfully Mormon, but while the advertising raises a question entirely irrelevant to the film, it only invites those whose minds are closed to the question - and I have tried opening many minds to the question, and the steel trap set on that question does not respond to crow bars - it only invites them to keep the trap shut, indeed the trap may only close tighter.

I had to decide whether I think Dutcher himself or his actors went against good principle in their performances. I've decided I don't think they did. The directing decisions over that question are so distracting it could not only tear down the proscenium for many (it nearly did for me, but I'd gone into the film with a lot of forethought and preparation) - it could make them want to burn down the theater. Nevertheless, to those willing to explore them, the questions are so gripping it may not matter. The context and the story, the presentation, the direction, what happens - it all very clearly paints the disturbances the film explores as just that: disturbances which are not wanted in a good life. The obvious implication is that we like good, not evil. Hallejuhah. One more film striking against evil.

This also may not be a film for the squeamish.

This film wallops the bloodthirsty with divine guilt.

Last of all, this film probes deeper into the mystery of the Atonement than any work of art I have encountered. If the story it presents is deeply disturbed, the power is in the questions the story poses of whether those disturbances could be overcome. The ending presents situations on questions of innocence and very powerful symbolic reversals - leading to Christ - which I found deeply affecting.
Andrew Hall
Posted: Wednesday, August 20, 2008 10:29:33 PM

Rank: AML Member

Joined: 10/26/2007
Posts: 80
Points: 249
Location: Denton, TX
Falling is having an LA screening this week, August 15-21, at Laemmle Music Hall Theatre, in Beverly Hills.

LA Times Review (http://www.calendarlive.com/movies/reviews/cl-et-capsules15-2008aug15,0,3243567.story)

Richard Dutcher, dubbed "The Father of Mormon Cinema" after helming such faith-based dramas as "God's Army" and "Brigham City," shifts gears with the explosive thriller "Falling," his first feature since leaving the LDS Church. From the film's gripping opening scene, in which a devastated man hurls expletives toward heaven, it's clear Dutcher has a bone to pick with "the powers that be" -- and he never lets up. Whatever Dutcher's spiritual journey has been, he's developed some serious filmmaking chops along the way.

The writer-director also effectively stars here as Eric Boyle, an ex-Mormon missionary who moves to L.A. to write and direct films, only to end up bottom feeding as a hustling TV news videographer. Eric's quietly ambitious actress wife, Davey (Virginia Reece), is chasing the Hollywood dream as well, lately reduced to jumping through unpleasant hoops to land a movie role. But when Eric secretly films a gang murder and sells the incriminating footage, all hell breaks loose, turning "Falling" into an excessively brutal but undeniably powerful cautionary tale.

Enhanced by Jim Orr's gritty cinematography and Dutcher's and Doug Boyd's urgent editing, "Falling," despite a few heavy-handed moments, is one of the best small pictures of its kind in recent memory.

Gary Goldstein

A feature story on Dutcher in the LA Times:
http://www.latimes.com/entertainment/news/movies/la-et-mormon19-2008aug19,0,2282450.story

By Chris Lee, Los Angeles Times Staff Writer
August 19, 2008
RICHARD DUTCHER didn't set out to become a filmmaking messiah. Before he became known as "the father of modern Latter-day Saint cinema," Dutcher was simply a writer-director-actor hustling for movie work in late '90s Los Angeles. That is, until the devout Mormon took stock of an underserved filmgoing community -- his own.

"There was Indian cinema for the Indian community. Gay and lesbian cinema was starting to mature. There was black cinema," Dutcher recalled. "I realized there's 12 million Mormons in this country and we don't have a cinema of our own. I thought, 'Holy cow! If I could make a movie for this demographic that's successful and other people could start making Mormon films, it could be a vibrant thing.' "

"God's Army," the low-budget drama about missionaries proselytizing in Hollywood that Dutcher wrote, directed and starred in, garnered nearly $3 million at the box office, a smash by indie-movie standards. The 2000 film had higher production values and asked bigger theological questions than was typical of the straight-to-DVD Mormon movie fare before it. But, more important, it ushered in a new era for Mormon film. He became the first Latter-day Saint filmmaker to land a movie about Mormons, intended primarily (but not exclusively) for Mormon viewership in theaters across the country.

But after filming several other of the genre's touchstone works, Dutcher renounced Mormonism last year, citing a theological evolution he calls "a very frustrating enlightenment." And he tendered his kiss-off to LDS cinema, "leaving Mormon moviemaking to the Mormons," as he put it in a controversial opinion piece that ran in the Daily Herald of Provo, Utah.

Now, after incurring scorn in the Mormon movie world, the faith-based auteur is back with his most personal film to date, "Falling." Glibly marketed as "the first R-rated Mormon movie" in Utah, it opened in Los Angeles on Friday for a one-week engagement at Laemmle's Music Hall in Beverly Hills.

Focused on an ambulance-chasing videographer (played by Dutcher) who haunts Hollywood's mean streets, crime scenes and bloody accidents for footage to sell to unscrupulous media bottom feeders, "Falling" is, at its core, the story of a man's anguished search for salvation after repudiating his faith. (The L.A. Times review called it "one of the best small pictures of its kind in recent memory.")

Viewed against the writer-director's real-life religious odyssey, however, the film can be seen as the culmination of Dutcher's spiritual existence -- the product of a moment of self-realization followed by an existential crisis, a sudden plunge into what he terms "an earth-shaking moment of spiritual terror" that caused Dutcher to literally lose his religion.

"In one moment, I went from being a true believer to knowing that everything I had thought about God, everything I thought about the universe, the way I looked at the world might be off," Dutcher said. "Ironically, it's the films that allowed me to progress spiritually to the point I left Mormonism. If I hadn't been making films, I doubt I would have reached that point."

When "God's Army" began to connect with audiences in 2000, a handful of movie reviewers in and around Salt Lake City seized on it as a cultural tipping point, anointing Dutcher "the father of Mormon cinema." "At that point, the representation of Mormons on TV and in movies had been pretty negative -- it was all polygamy and crazy people, really extreme and marginal," Dutcher said. "One of my main impulses was to portray Mormons as real people."

Rather than repeat the formula of his breakout feature, Dutcher followed "God's Army" with 2001's "Brigham City," a faith-based work about a serial killer set loose in an idyllic Mormon town. The film's unusual subject matter prevented it from connecting with audiences as did "God's Army." And less than half a decade after having launched a new wave of Mormon film -- a batch of nearly 40 movies made by and for Mormons -- Dutcher began to fear that LDS cinema was "dying." A casualty of what he would later describe as "too many badly made films in the marketplace, too few good ones" in that widely publicized 2007 piece for the Daily Herald.

More confounding for the Illinois-born 44-year-old Brigham Young University grad (who converted to Mormonism at 8 when his mother remarried): He underwent a consciousness-rattling realization that he says shook him to his spiritual core. It was a life-changing event that left him feeling "enlightened" but that ultimately compelled Dutcher to leave Mormonism.

"One day in prayer, all by myself, I asked myself the question: What if it's all not true?" Dutcher recalled. "It was an earth-shaking moment of spiritual terror, such a profound experience. It was such a sense of loss. I felt my faith leaving me and never coming back."

The retiring Dutcher, who in conversation at a Culver City postproduction editing facility seemed more apt to make his point with a shrug than by banging his fist on the table, takes pains not to disparage Mormons or Mormonism. And although spirituality remains one of Dutcher's abiding concerns, he officially left the church last year. Nonetheless, in a frenzy of productivity right around the time of Dutcher's religious disconnect in 2004, he churned out screenplays for two more Mormon-themed movies: "States of Grace" (a harder-edged "semi-sequel" to "God's Army" that also follows LDS missionaries in L.A.) and the spiritually disquieting "Falling."

Released in 2005, "States of Grace" was greeted by mixed reviews and some outrage in the LDS community for what some felt was not an altogether positive depiction of Mormons -- buffeting Dutcher's reputation as the father of its cinematic vanguard.

"Richard became a local lightning rod because he accepted what might be called an ill-informed and premature title like the 'father of Mormon cinema,' " said filmmaker and Brigham Young University professor of media arts Thomas Russell. "He didn't make it up, nor did he ask for it, but I think he's also done little to distance himself from it."

That is, unless you take into account some of the more outré moments in his new movie. In addition to nudity, violence and coarse dialogue, you're unlikely to encounter in any other "Mormon film" -- R-rated or otherwise -- the amoral paparazzo protagonist Dutcher portrays in "Falling" hurls an F-bomb at God in a moment of despair and openly regrets having wasted 12 years of his life in the church.

To hear it from Dutcher's wife, Gwen, her husband's crisis of conscience added a layer of meta-narrative pathos to what is certainly one of the year's most self-excoriating performances. Then on top of his crisis of faith there were the vagaries of shooting a movie on a shoestring $500,000 budget.

"What you're seeing on his face is exhaustion and despair," she said. "It was excruciating. An unbelievably difficult time." Dutcher, who splits time between Los Angeles and Utah, parlayed his indie renown into writing and directing his most mainstream (and biggest budgeted) movie to date: the supernatural horror thriller "Evil Angel," which stars Ving Rhames and will hit theaters in 2009.

Despite its provocative handling of LDS faith, Dutcher insists "Falling" is, in effect, a Mormon movie insofar as its themes and imagery will be most meaningful to Latter-day Saints (never mind that, by default, they are embargoed from seeing an R-rated film). But then, doesn't that still make him a Mormon filmmaker?

"At the beginning, I was proud to say, 'Yeah, I'm a Mormon filmmaker' because then, I was defining what a Mormon filmmaker was," Dutcher said. "It quickly got completely out of my control. Now, no one wants to call themselves a Mormon filmmaker because you're associating yourself with a genre that's fallen into disrepute. It's like having porn on your résumé."
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